Talmud su I Cronache 27:78

⁸From here on there also is a parallel in Taˋaniot 4:2 (נ). Rebbi Jonah said, these daily sacrifices are the offerings of all of Israel⁹By the statement of the preceding paragraph, no man in Israel would be permitted to work both in the morning and in the evening.. Could all of Israel ascend to Jerusalem? Is it not written¹⁰Deut. 16:16. G instead quotes Ex.23:14., three times a year all your males shall be seen? If all of Israel would sit there and do nothing, is there not written¹¹Deut. 11:14., you shall harvest your grain? Who would harvest their grain? But the early prophets¹²David, Asaph, Heman, and Yedutun, 1Chr. 25:1. instituted 24 watches; from each watch there were [Cohanim, Levites, and Israel] present in Jerusalem. It was stated, twenty-four thousand¹³1Chr. 27:1. The verse is read as meaning that every month there were 24’000 representatives of the people at the Temple.. A stand-by group¹⁴Since the Cohanim were changed every week, the people’s representatives also were changed every week; only one quarter of the 24’000 on stand-by were actually needed for one week. The Babylonian term for עָמוּד is מַעֲמָד (Taˋanit 27a). The actual numbers in Second Temple times were small. from Jerusalem, and half a stand-by group from Jericho. Jericho also could have produced a full stand-by group, but to give precedence to Jerusalem it only produced half a stand-by group. The Cohanim for service, the Levites for the podium¹⁵For the musical accompaniment of the Temple service., and the Israel as proof that they are the agents for all of Israel¹⁶These are forbidden any work while the Daily Sacrifice is offered but everybody else may work..

⁷⁹This text and the following paragraphs are copied from Pesaḥim 4:1. Rebbi Jonah said, these daily sacrifices are the offerings of all of Israel⁸⁰Since it is shown in Pesaḥim that during the offering of a sacrifice the owner is forbidden work, no man in Israel would be permitted to work both in the morning and in the evening.. Could all of Israel ascend to Jerusalem? Is it not written⁸¹Deut. 16:16., three times a year all your males shall be seen? If all of Israel would sit there and do nothing, is there not written⁸²Deut. 11:14. The Babli Berakhot 35b infers from the verse that it is a religious obligation on a Torah scholar to earn a livelihood., you shall harvest your grain? Who would harvest their grain? But the early prophets instituted 24 watches; from each watch there were [Cohanim, Levites, and Israel] present in Jerusalem. It was stated, twenty-four thousand⁸³1Chr. 27:1. The verse is read as meaning that every month there were 24’000 representatives of the people at the Temple.. A stand-by group⁸⁴Since the Cohanim were changed every week, the people’s representatives also were changed every week; only one quarter of the 24’000 on stand-by were actually needed for one week. The Babylonian term for עָמוּד is מַעֲמָד (Babli 27a). The actual numbers in Second Temple times were small. from Jerusalem, and half a stand-by group from Jericho. Jericho also could have produced a full stand-by group, but to give precedence to Jerusalem it only produced half a stand-by group. The Cohanim for service, the Levites for the podium⁸⁵For the musical accompaniment of the Temple service., and the Israel as proof that they are the agents for all of Israel⁸⁶These are forbidden any work while the Daily Sacrifice is offered but everybody else may work..

“Students can go to study Torah for thirty days without their wives’¹⁷⁵Addition to the Mishnah text. permission.” Therefore, with permission even longer¹⁷⁶The Babli agrees, 61b/62a.. Rebbi Samuel bar Naḥman in the name of Rebbi Joḥanan: “He sent them to the Libanon, ten thousand per month.¹⁷⁷1K. 5:28.” Rebbi Abin said, the Holy One, praise to Him, preferred being fruitful and multiplying over the Temple. What is the reason? “One month they would be in Libanon, two months each in his house.”¹⁷⁸The Babli, 62a, is explicit that R. Joḥanan requires a student who leaves his house for study to make up for it and spend double the time with his wife. Rav said, “the one entering and the one leaving, month for month for all months of the year.¹⁷⁹1Chr. 27:1, speaking of all watches in the service of the king. The interpretation is that each watch served for six months each year, one month at a time. Rav will require a student to spend only one month with his wife for every month away. In the Babli, R. Joḥanan rejects this argument since the king’s servants were well paid and absences for money-making purposes follow different rules.”